Sunday, December 21, 2008

We Need Brotherhood

Assalamu alaikum my JHUMA brothers!

Alhamdulillah, I'm half way done with my 2nd year of Med School.

I really wanted to come to Houston to come chill with you brothers, but subhan Allah things didn't work out...

Good news though, Alhamdulillah Allah has blessed me with an excellent opportunity to spend some time this week with a Quran recitation expert, Brother Wisam with the Bayyinah Arabic Institute. So insha Allah, I pray Allah blesses me with some benefit of this time.

I just read an excellent translation, done by one of Ahmad (Sam)'s freinds on the issue of Brotherhood. (Check it out at the end of the e-mail)

This advice is EXCELLENT, and is a great reminder to keep our ties of brotherhood.

So I hope you guys are doin well, please keep me in your duas. :)

Salam,

-Saf

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"…Allah Said: {"Indeed, the believers are brothers…"} [al-Hujurat; 10]

Brotherhood is from the most beautiful topics that a person can talk about! It is so pure and pleasant like light! It is so rich and beloved to the heart…

However, what is the brotherhood that is referred to in the Book of Allah?

Two people can walk down a wide road as brothers in safety and relaxation with each putting his arm on the shoulders of the other out of brotherly love. However, look at them when the road becomes narrower and is only wide enough for one of them to walk behind the other - who should I give preference to? Should I walk ahead? Or should I follow my brother and let him walk ahead of me?

Then look at the road when it becomes even narrower, leaving room for only one of them to walk on it! There is only one opportunity: either me or my brother. Who will I give preference to? Do I say that this is my opportunity and he can go look for his own? Or do I say to my brother 'Take this opportunity for yourself, and I will find my own'?

This is the test.

Brotherhood in times of safety and ease is one thing, as it does not go against the desires of the self. In fact, it is itself one of those desires that a person seeks to obtain in order to achieve the sense of relaxation that comes along with it.

As for situations of hardship or personal gain, this is where true brotherhood is tested, where the distinction is made between the love for others and the love for oneself which can become hidden during times of ease and safety, causing one to assume that he is a true 'brother' who is fulfilling the implications of brotherhood!

How many gatherings, how many lectures, how many admonishments, how many advices does a person or a group need to establish this concept in their minds, such that it does not simply become a theoretical concept that doesn't go past this level? It should become present in the heart, deeply entrenched in the heart until it gives birth to physical manifestations such as is mentioned in the Book of Allah:

{"And those who before them had homes and had adopted faith, love those who emigrate to them and have no jealousy in their hearts for that which they have been given, and give them preference over themselves, even though they were in need of that. And whosoever is saved from his own covetousness, such are they who will be the successful."} [al-Hashr; 9]

It was examples like this that the Messenger of Allah (صلى الله عليه و سلم) would work for when he was mentoring his Companions for thirteen years in Makkah and the years spent afterwards in Madinah. However, he never told himself while he was in Makkah: 'Until when will we keep teaching these concepts without doing something?' He never said this because he knew for sure that this was from the fundamental requirements of establishing the base of believers that he was working towards, and that this brotherhood - in addition to being necessary for establishing a base of believers that would serve as the seed for the Muslim nation - was also a part of the fulfillment of the behavioral aspects of لا إله إلا الله, because this statement is not simply a deep belief held in the heart. Rather, it means that one should physically adhere to what Allah has revealed and everything that has come from Him. So, adhering to this brotherhood is from the implications of this statement, and Allah Loves this brotherhood and has praised it and obligated it upon the believers in Him, and He revealed many verses regarding it, the most famous of which is:

{"O you who believe! Let not a group scoff at another group, as it may be that the latter are better than the former, nor let women scoff at other women, as it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it to insult one's brother after having faith! And whosoever does not repent, then such are indeed are the wrongdoers. O you who believe! Avoid much suspicion, as indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it. And fear Allah. Verily, Allah is the One Who accepts repentance, Merciful."} [al-Hujurat; 11-12]

With the Qur'an…with friendship…by living with each other…by constant mentoring…with the leadership found in the noble personality of the Messenger…with the love that gushed to them from his big heart…with attention and care for each one of them as if nobody else mattered but that one person…by the active manifestation of the emotions of faith within the jama'ah

Through these combined methods, the Messenger of Allah nurtured this brotherly group that accomplished wonders with its brotherhood, and he built this sturdy, interconnected structure whose individual parts each supported and backed up the others.

In this new strangeness in which Islam finds itself, we need exactly what was needed in its first strangeness. If we cannot achieve the same level of what they achieved, at least we should try to come close because the jahiliyyah has caused every relationship that cannot withstand all of its pressures and stay strong despite these pressures to crumble away and disintegrate.

How long will this take, and how much effort is required? I have no idea. However, I know for sure that it is absolutely necessary, and that the base from which this jahiliyyah will be faced with all its plots needs to fulfill in its physical behavior this characteristic from the characteristics of لا إله إلا الله so that it becomes worthy of the protection of Allah…"

[ Original Article: http://iskandrani.wordpress.com/2008/08/28/we-need-brotherhood/ ]

Monday, December 15, 2008

Helping those in need

Salaams all -

For the many poor and homeless people that live on our city streets, the winter months can be very trying. As difficult as it is to try to get by without food, water or shelter, it is just that much harder during the cold winter months. With the economy in recession, I've noticed more and more people on the streets of Baltimore asking for money or food. With this is in mind, I would like to share some hadith about the importance of giving food and charity to the needy.

The Prophet Muhammad (pbuh) said: "Feed the hungry, visit the sick and set free the captives." - Sahih Al-Bukhari, Volume 7, Hadith 552. "(The righteous are those) who feed the poor, the orphan and the captive for the love of God, saying: 'We feed you for the sake of God Alone; we seek from you neither reward nor thanks.'" - (Quran, 76:8-9).

'Uthman an-Nahdi reported that 'Abdurrahman ibn Abi Bakr as-Siddiq informed him that the Messenger of Allah (pbuh) said: "He who has enough food for two, let him invite a third, and he who has food for four, let him invite a fifth or a sixth."

It is related from Abu Sa'id al-Khudri that the Messenger of Allah, upon whom be peace, said: "He whose holdings exceed his needs, let him support the one whose holdings do not, and he whose food exceeds his needs, let him share it with him who does not have food."

Abu Sa'id al-Khudri says: "Then he mentioned so many kinds of property that we thought no one of us had the right to have anything surplus with us." Concerning this tradition, it is reported on the authority of Abu Musa al-Ash'ari that the Prophet (pbuh), said: "Feed the hungry, visit the sick, and ransom the prisoner."

'Umar says: "If I were to live again the past which I have already lived, I would take the surplus from the rich and distribute it among the poor immigrants (mujhajirun)."

'Ali said: "Allah, the Exalted One, has placed a due upon the properties of the rich to meet the needs of the poor. Thus, if the poor go hungry or naked or struggle because of the neglect of the rich, then Allah will hold them [the rich] accountable on the Day of Judgment and will punish them."

It is related from 'Aishah (the mother of the believers), al-Hasan ibn 'Ali, Ibn 'Umar that all of them replied to those who had asked them: "If you are asked for help in cases of blood money, heavy debt, or desperate poverty, then it is a must for you to give them from your holdings."


InshaAllah, we will remember these hadith the next time we cross someone in need.

Wa-Salaams,
Azim

Monday, December 1, 2008

Giving thanks

Salaams Bros,

Sorry I'm a bit late on my blog posting, I've been out of town with
family for break. I hope everyone had a good time getting together in
New York this past weekend, it's too bad I couldn't make it. Life is
the same as always, trying to survive through third year of medical
school and figure out what specialty of medicine I should pursue.
I've gotten some great advice from other JHUMA alumni on which
specialties they chose. It makes me very grateful to have connections
to so many people in various fields (in medicine and outside of
medicine) that are also young and Muslim. On that note, and since the
holiday of Thanksgiving just passed, I thought I would share some
Quranic verses on giving thanks to Allah (SWT):

O you who believe! Eat of the good things that We have provided for
you, and be grateful to Allah, if it is Him you worship. [Surah
Al-Baqarah, 172]

What can Allah gain by your punishment, if you are grateful and you
believe? Indeed, it is Allah who recognizes all good, and knows all
things. [Surah An-Nisa, 147]

We have enjoined on man kindness to his parents: In pain did his
mother bear him, and in pain did she give him birth. The carrying of
the (child) to his weaning is (a period of) thirty months. At length,
when he reaches the age of full strength and attains forty years, he
says, "O my Lord! Grant me that I may be grateful for Thy favor which
Thou has bestowed upon me, and upon both my parents, and that I may
work righteousness such as Thou may approve; and be gracious to me in
my issue. Truly have I turned to Thee and truly do I bow (to You) in
Islam." [Surah Al-Ahqaf, 15]

Wa-Salaams,
Zain